Bismi Allahi arrahmani arraheem
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
1. سَبَّحَ لِلَّهِ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ ۖ وَهُوَ الْعَزِيزُ الْحَكِيمُ
2. لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ۖ يُحْيِي وَيُمِيتُ ۖ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
3. هُوَ الْأَوَّلُ وَالْآخِرُ وَالظَّاهِرُ وَالْبَاطِنُ ۖ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ
4.
هُوَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ
ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ ۚ يَعْلَمُ مَا يَلِجُ فِي الْأَرْضِ
وَمَا يَخْرُجُ مِنْهَا وَمَا يَنْزِلُ مِنَ السَّمَاءِ وَمَا يَعْرُجُ
فِيهَا ۖ وَهُوَ مَعَكُمْ أَيْنَ مَا كُنْتُمْ ۚ وَاللَّهُ بِمَا
تَعْمَلُونَ بَصِيرٌ
5. لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ۚ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ
6. يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ ۚ وَهُوَ عَلِيمٌ بِذَاتِ الصُّدُورِ
7.
آمِنُوا بِاللَّهِ وَرَسُولِهِ وَأَنْفِقُوا مِمَّا جَعَلَكُمْ
مُسْتَخْلَفِينَ فِيهِ ۖ فَالَّذِينَ آمَنُوا مِنْكُمْ وَأَنْفَقُوا لَهُمْ
أَجْرٌ كَبِيرٌ
8.
وَمَا لَكُمْ لَا تُؤْمِنُونَ بِاللَّهِ ۙ وَالرَّسُولُ يَدْعُوكُمْ
لِتُؤْمِنُوا بِرَبِّكُمْ وَقَدْ أَخَذَ مِيثَاقَكُمْ إِنْ كُنْتُمْ
مُؤْمِنِينَ
9.
هُوَ الَّذِي يُنَزِّلُ عَلَىٰ عَبْدِهِ آيَاتٍ بَيِّنَاتٍ لِيُخْرِجَكُمْ
مِنَ الظُّلُمَاتِ إِلَى النُّورِ ۚ وَإِنَّ اللَّهَ بِكُمْ لَرَءُوفٌ
رَحِيمٌ
10.
وَمَا لَكُمْ أَلَّا تُنْفِقُوا فِي سَبِيلِ اللَّهِ وَلِلَّهِ مِيرَاثُ
السَّمَاوَاتِ وَالْأَرْضِ ۚ لَا يَسْتَوِي مِنْكُمْ مَنْ أَنْفَقَ مِنْ
قَبْلِ الْفَتْحِ وَقَاتَلَ ۚ أُولَٰئِكَ أَعْظَمُ دَرَجَةً مِنَ الَّذِينَ
أَنْفَقُوا مِنْ بَعْدُ وَقَاتَلُوا ۚ وَكُلًّا وَعَدَ اللَّهُ
الْحُسْنَىٰ ۚ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
11. مَنْ ذَا الَّذِي يُقْرِضُ اللَّهَ قَرْضًا حَسَنًا فَيُضَاعِفَهُ لَهُ وَلَهُ أَجْرٌ كَرِيمٌ
12.
يَوْمَ تَرَى الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ يَسْعَىٰ نُورُهُمْ بَيْنَ
أَيْدِيهِمْ وَبِأَيْمَانِهِمْ بُشْرَاكُمُ الْيَوْمَ جَنَّاتٌ تَجْرِي
مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ۚ ذَٰلِكَ هُوَ الْفَوْزُ
الْعَظِيمُ
13.
يَوْمَ يَقُولُ الْمُنَافِقُونَ وَالْمُنَافِقَاتُ لِلَّذِينَ آمَنُوا
انْظُرُونَا نَقْتَبِسْ مِنْ نُورِكُمْ قِيلَ ارْجِعُوا وَرَاءَكُمْ
فَالْتَمِسُوا نُورًا فَضُرِبَ بَيْنَهُمْ بِسُورٍ لَهُ بَابٌ بَاطِنُهُ
فِيهِ الرَّحْمَةُ وَظَاهِرُهُ مِنْ قِبَلِهِ الْعَذَابُ
14.
يُنَادُونَهُمْ أَلَمْ نَكُنْ مَعَكُمْ ۖ قَالُوا بَلَىٰ وَلَٰكِنَّكُمْ
فَتَنْتُمْ أَنْفُسَكُمْ وَتَرَبَّصْتُمْ وَارْتَبْتُمْ وَغَرَّتْكُمُ
الْأَمَانِيُّ حَتَّىٰ جَاءَ أَمْرُ اللَّهِ وَغَرَّكُمْ بِاللَّهِ
الْغَرُورُ
15.
فَالْيَوْمَ لَا يُؤْخَذُ مِنْكُمْ فِدْيَةٌ وَلَا مِنَ الَّذِينَ
كَفَرُوا ۚ مَأْوَاكُمُ النَّارُ ۖ هِيَ مَوْلَاكُمْ ۖ وَبِئْسَ الْمَصِيرُ
16.
أَلَمْ يَأْنِ لِلَّذِينَ آمَنُوا أَنْ تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ
اللَّهِ وَمَا نَزَلَ مِنَ الْحَقِّ وَلَا يَكُونُوا كَالَّذِينَ أُوتُوا
الْكِتَابَ مِنْ قَبْلُ فَطَالَ عَلَيْهِمُ الْأَمَدُ فَقَسَتْ قُلُوبُهُمْ
ۖ وَكَثِيرٌ مِنْهُمْ فَاسِقُونَ
17. اعْلَمُوا أَنَّ اللَّهَ يُحْيِي الْأَرْضَ بَعْدَ مَوْتِهَا ۚ قَدْ بَيَّنَّا لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَعْقِلُونَ
18. إِنَّ الْمُصَّدِّقِينَ وَالْمُصَّدِّقَاتِ وَأَقْرَضُوا اللَّهَ قَرْضًا حَسَنًا يُضَاعَفُ لَهُمْ وَلَهُمْ أَجْرٌ كَرِيمٌ
19.
وَالَّذِينَ آمَنُوا بِاللَّهِ وَرُسُلِهِ أُولَٰئِكَ هُمُ الصِّدِّيقُونَ
ۖ وَالشُّهَدَاءُ عِنْدَ رَبِّهِمْ لَهُمْ أَجْرُهُمْ وَنُورُهُمْ ۖ
وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَٰئِكَ أَصْحَابُ
الْجَحِيمِ
20.
اعْلَمُوا أَنَّمَا الْحَيَاةُ الدُّنْيَا لَعِبٌ وَلَهْوٌ وَزِينَةٌ
وَتَفَاخُرٌ بَيْنَكُمْ وَتَكَاثُرٌ فِي الْأَمْوَالِ وَالْأَوْلَادِ ۖ
كَمَثَلِ غَيْثٍ أَعْجَبَ الْكُفَّارَ نَبَاتُهُ ثُمَّ يَهِيجُ فَتَرَاهُ
مُصْفَرًّا ثُمَّ يَكُونُ حُطَامًا ۖ وَفِي الْآخِرَةِ عَذَابٌ شَدِيدٌ
وَمَغْفِرَةٌ مِنَ اللَّهِ وَرِضْوَانٌ ۚ وَمَا الْحَيَاةُ الدُّنْيَا
إِلَّا مَتَاعُ الْغُرُورِ
21.
سَابِقُوا إِلَىٰ مَغْفِرَةٍ مِنْ رَبِّكُمْ وَجَنَّةٍ عَرْضُهَا كَعَرْضِ
السَّمَاءِ وَالْأَرْضِ أُعِدَّتْ لِلَّذِينَ آمَنُوا بِاللَّهِ
وَرُسُلِهِ ۚ ذَٰلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَنْ يَشَاءُ ۚ وَاللَّهُ
ذُو الْفَضْلِ الْعَظِيمِ
22.
مَا أَصَابَ مِنْ مُصِيبَةٍ فِي الْأَرْضِ وَلَا فِي أَنْفُسِكُمْ إِلَّا
فِي كِتَابٍ مِنْ قَبْلِ أَنْ نَبْرَأَهَا ۚ إِنَّ ذَٰلِكَ عَلَى اللَّهِ
يَسِيرٌ
23. لِكَيْلَا تَأْسَوْا عَلَىٰ مَا فَاتَكُمْ وَلَا تَفْرَحُوا بِمَا آتَاكُمْ ۗ وَاللَّهُ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ
24. الَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ النَّاسَ بِالْبُخْلِ ۗ وَمَنْ يَتَوَلَّ فَإِنَّ اللَّهَ هُوَ الْغَنِيُّ الْحَمِيدُ
25.
لَقَدْ أَرْسَلْنَا رُسُلَنَا بِالْبَيِّنَاتِ وَأَنْزَلْنَا مَعَهُمُ
الْكِتَابَ وَالْمِيزَانَ لِيَقُومَ النَّاسُ بِالْقِسْطِ ۖ وَأَنْزَلْنَا
الْحَدِيدَ فِيهِ بَأْسٌ شَدِيدٌ وَمَنَافِعُ لِلنَّاسِ وَلِيَعْلَمَ
اللَّهُ مَنْ يَنْصُرُهُ وَرُسُلَهُ بِالْغَيْبِ ۚ إِنَّ اللَّهَ قَوِيٌّ
عَزِيزٌ
26.
وَلَقَدْ أَرْسَلْنَا نُوحًا وَإِبْرَاهِيمَ وَجَعَلْنَا فِي
ذُرِّيَّتِهِمَا النُّبُوَّةَ وَالْكِتَابَ ۖ فَمِنْهُمْ مُهْتَدٍ ۖ
وَكَثِيرٌ مِنْهُمْ فَاسِقُونَ
27.
ثُمَّ قَفَّيْنَا عَلَىٰ آثَارِهِمْ بِرُسُلِنَا وَقَفَّيْنَا بِعِيسَى
ابْنِ مَرْيَمَ وَآتَيْنَاهُ الْإِنْجِيلَ وَجَعَلْنَا فِي قُلُوبِ
الَّذِينَ اتَّبَعُوهُ رَأْفَةً وَرَحْمَةً وَرَهْبَانِيَّةً ابْتَدَعُوهَا
مَا كَتَبْنَاهَا عَلَيْهِمْ إِلَّا ابْتِغَاءَ رِضْوَانِ اللَّهِ فَمَا
رَعَوْهَا حَقَّ رِعَايَتِهَا ۖ فَآتَيْنَا الَّذِينَ آمَنُوا مِنْهُمْ
أَجْرَهُمْ ۖ وَكَثِيرٌ مِنْهُمْ فَاسِقُونَ
28.
يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَآمِنُوا بِرَسُولِهِ
يُؤْتِكُمْ كِفْلَيْنِ مِنْ رَحْمَتِهِ وَيَجْعَلْ لَكُمْ نُورًا تَمْشُونَ
بِهِ وَيَغْفِرْ لَكُمْ ۚ وَاللَّهُ غَفُورٌ رَحِيمٌ
29. لِئَلَّا يَعْلَمَ أَهْلُ الْكِتَابِ أَلَّا يَقْدِرُونَ عَلَىٰ شَيْءٍ مِنْ فَضْلِ اللَّهِ ۙ وَأَنَّ الْفَضْلَ بِيَدِ اللَّهِ
يُؤْتِيهِ مَنْ يَشَاءُ ۚ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ
tafseer
This
is unanimously a Madani Surah, and a study of its subject matter shows
that it was probably sent down some time during the interval between the
Battle of Uhud and the Truce of Hudaibiyah. This was the time when the
tiny Islamic State of Madinah had been hemmed in by the disbelievers and
the handful of the ill equipped Muslims were entrenched against the
combined power of entire Arabia. In this state Islam not only stood in
need of the sacrifice of Life from its followers, but it also needed
monetary help and assistance. In this Surah a forceful appeal has been
made for the same. This view is further strengthened by verse 10 in
which Allah has addressed the believers to the effect "Those of you who
would spend and fight after the victory can never be equal to those who
have spent and fought before the victory." And the same is supported by
the traditions that Ibn Marduyah has related on the authority of Hadrat
Anas. In respect of the verse: Alam ya'n-i lilladhina aamanu an
takhsha'a qulubu- hum li-dhikrillah-i, he says that 17 years after the
commencement of the revelation of the Qur'an this verse was sent down to
arouse the believers to action. Reckoned thus the period of the
revelation of this Surah falls between the 4th and the 5th year after
the hijrah.
Theme and Subject Matter
The
theme of this Surah is to exhort the Muslims to spend in the cause of
Allah. At the most critical juncture of the history of Islam when it was
engaged in a life and death struggle against Arab paganism, this Surah
was revealed to persuade the Muslim's to make monetary sacrifices in
particular, and to make them realize that Islam did not merely consist
in verbal affirmation and some outward practices but its essence and
spirit is sincerity towards Allah and His Religion. The faith of the one
who was devoid of this spirit and who regarded his own self and wealth
as dearer to himself than Allah and His Religion, was hollow and
therefore of little worth in the sight of Allah.
For
this object, first the attributes of Allah Almighty have been mentioned
so that the listeners may fully realize as to Who is addressing them.
Then, the following themes have been expressed in sequence:
The
inevitable demand of the Faith is that one should not shirk spending
one's wealth for the sake of Allah. This would not only be contrary to
the Faith but also wrong realistically. For the wealth indeed belongs to
Allah, on which man has been given proprietary rights only as His
vicegerent. Yesterday this wealth was in other people's possession today
it is with one particular man, and tomorrow it will pass into some one
else's hand. Ultimately, it will go back to Allah, Who is the inheritor
of everything in the universe. Only that much of this wealth will be of
any use to a man, which he spends in the cause of Allah during the
period it is in his possession.
Although
making sacrifices for the sake of Allah is commendable in any case, the
true worth of these sacrifices is determined by the nature of the
occasion. There is an occasion when the power of paganism is
overwhelming and there is a danger that it might subdue and overcome
Islam completely; there is another occasion when Islam is in a stronger
position in its struggle against un-Islam and the believers are
attaining victories. Both these states are not equal as regards their
respective importance. Therefore, the sacrifices that are made in these
different states would also not be equal. Those who sacrifice their
lives and expend their wealth to further promote the cause of Islam when
it is already strong cannot attain to the rank of those who struggled
with their lives and their wealth to promote and uphold the cause of
Islam when it was weak.
Whatever
is spent for the cause of the Truth is a loan on Allah, and Allah will
not only return it increasing it manifold but will also give from
Himself the best reward for it.
In
the Hereafter the Light shall be bestowed only on those believers who
would have spent their wealth in the cause of Allah. As for the
hypocrites who watched and served only their own interests in the world,
and who least bothered whether the Truth or falsehood prevailed will be
segregated from the believers in the Hereafter although they might have
lived in close association with them in the world. They will be
deprived of the Light, and they will be counted among the disbelievers.
The
Muslims should not behave like those followers of the earlier Books,
whose lives have been. spent in the worship of the world and whose
hearts have become hardened due to negligence with the passage of time.
He cannot be a believer whose heart does not melt at the remembrance of
Allah and does not bow to the Truth sent down by Him.
The
sincere upholders of the Truth and the true witnesses of the Faith in
the sight of Allah are only those believers who spend their wealth in
His way sincerely, without any desire of show.
The
life of this world is only a short lived spring and a means of pride
and show. Its sports and pastimes, its adornments and decorations, its
pride of place, its wealth and possessions, for which the people try to
vie with one another, are transient. Its likeness is of the crop which
flourishes and blooms, then turns pale and then finally is reduced to
chaff. The everlasting life is the life hereafter when results of great
consequence will be announced. Therefore, if one has to vie with another
for something, one should strive for Paradise.
Whatever
good man meets with and whatever hardship he suffers in the world, are
pre-ordained by Allah. A true believer is he who does not lose heart in
affliction and is not puffed up with pride in good times. It is the
character of a hypocrite and disbeliever that he is puffed up with pride
when Allah favors him with His blessings, behaved boastfully and shows
stinginess when called upon to spend in the cause of the same God Who
blessed him, and also counsels others to be stingy like himself.
Allah
sent His Messengers with clear signs and the Book and the Law of
Justice so that the people may adhere to justice; besides, He sent down
iron also so that power may be used to establish the Truth and vanquish
falsehood. Thus, Allah likes to see as to who from among the people
would rise to support and succor His true Religion even at the risk of
their lives. These opportunities Allah has created for man's own
advantage and development; otherwise Allah does not stand in need of
others for His works.
Prophets
came from Allah in the past, and by their preaching some people adopted
the Right Path, but most of them persisted in wickedness. Then the
Prophet Jesus came, whose teachings brought about many moral
improvements in the lives of the people, but his community invented
monasticism. Now Allah has sent the Prophet Muhammad (upon whom be His
peace and blessings). Those who affirm faith in him and pass their life
fearing Allah's accountability, will be given by Allah a double share of
His mercy and He will bless them with the Light by which they will see
and walk the straight path among the crooked paths met with at every
step in the life of this world. Although the followers of the earlier
revelation regard themselves as the monopolists of Allah's bounties, the
fact remains that Allah Himself controls His bounties He may bless with
these whomever He pleases.
- Transliteration: Bismillahir Rahmanir Rahim.
Bismillaahir Rahmaanir Raheem
- Sabbaha lillaahi maa fissamaawaati wal ardi wa Huwal 'Azeezul Hakeem
- Lahoo mulkus samaawaati wal ardi yuhyee wa yumeetu wa Huwa 'alaa kulli shai'in Qadeer
- Huwal Awwalu wal'Aakhiru waz Zaahiru wal Baatinu wa huwa bikulli shai'in Aleem
- Huwal lazee khalaqas samaawaati wal arda fee sittati ayyaamin summas tawaa 'alal 'Arsh; ya'lamu maa yaliju filardi wa maa yakhruju minhaa wa maa yanzilu minas samaaa'i wa maa ya'ruju feeha wa Huwa ma'akum ayna maa kuntum; wallaahu bimaa ta'maloona Baseer
- Lahoo mulkus samaawaati wal ard; wa ilal laahi turja'ul umoor
- Yoolijul laila fin nahaari wa yoolijun nahaara fil lail; wa Huwa 'Aleemum bizaatis sudoor
- Aaaminoo billaahi wa Rasoolihee wa anfiqoo mimmaa ja'alakum mustakh lafeena feehi fallazeena aamanoo minkum wa anfaqoo lahum ajrun kabeer
- Wa maa lakum laa tu'minoona billaahi war Rasoolu yad'ookum li tu'minoo bi Rabbikum wa qad akhaza meesaaqakum in kuntum mu'mineen
- Huwal lazee yunazzilu 'alaa 'abdiheee Aayaatim baiyinaatil liyukhrijakum minaz zulumaati ilan noor; wa innal laaha bikum la Ra'oofur Raheem
- Wa maa lakum allaa tunfiqoo fee sabeelil laahi wa lillaahi meeraasus samaawaati wal-ard; laa yastawee minkum man anfaqa min qablil fat-hi wa qaatal; ulaaa'ika a'zamu darajatam minal lazeena anfaqoo min ba'du wa qaataloo; wa kullanw wa'ad allaahul husnaa; wallaahu bimaa ta'maloona Khabeer
- Man zal lazee yuqridul laaha qardan hasanan fa yudaa'ifahoo lahoo wa lahooo ajrun kareem
- Yawma taral mu'mineena walmu'minaati yas'aa nooruhum baina aydeehim wa bi aymaanihim bushraakumul yawma jannaatun tajree min tahtihal anhaaru khaalideena feeha; zaalika huwal fawzul 'azeem
- Yawma yaqoolul munaafiqoona walmunaafiqaatu lil lazeena aamanu unzuroonaa naqtabis min noorikum qeelarji'oo waraaa'akum faltamisoo nooran faduriba bainahum bisooril lahoo baabun, baatinuhoo feehir rahmatu wa zaahiruhoo min qibalihi-'azaab
- Yunaadoonahum alam nakum ma'akum qaaloo balaa wa laakinnakum fatantum anfusakum wa tarabbastum wartabtum wa gharratkumul amaaniyyu hatta jaaa'a amrul laahi wa gharrakum billaahil gharoor
- Fal Yawma laa yu'khazu minkum fidyatunw wa laa minal lazeena kafaroo; ma'waakumun Naaru hiya maw laakum wa bi'sal maseer
- Alam ya'ni lil lazeena aamanooo an takhsha'a quloobuhum lizikril laahi wa maa nazala minal haqqi wa laa yakoonoo kallazeena ootul Kitaaba min qablu fataala 'alaihimul amadu faqasat quloobuhum wa kaseerum minhum faasiqoon
- I'lamooo annal laaha yuhyil arda ba'da mawtihaa; qad baiyannaa lakumul Aayaati la'allakum ta'qiloon
- Innal mussaddiqeena wal mussaddiqaati wa aqradul laaha qardan hassanany yudaa'afu lahum wa lahum ajrun kareem
- Wallazeena aamanoo billaahi wa Rusuliheee ulaaa'ika humus siddeeqoon; wash shuhadaaa'u 'inda Rabbihim lahum ajruhum wa nooruhum; wallazeena kafaroo wa kazzaboo bi aayaatinaaa ulaaa'ika As haabul jaheem
- I'lamooo annamal hayaa tud dunyaa la'ibunw wa lahwunw wa zeenatunw wa tafaakhurum bainakum wa takaasurun fil amwaali wal awlaad, kamasali ghaisin a'jabal kuffaara nabaatuhoo summa yaheeju fataraahu musfaaran summa yakoonu hutaamaa; wa fil aakhirati 'azaabun shadeedunw wa magh firatum minal laahi wa ridwaan; wa mal haiyaa tuddun yaaa illaa mataa'ul ghuroor
- Saabiqooo ilaa maghfiratim mir Rabbikum wa jannatin 'arduhaa ka-'ardis samaaa'i wal ardi u'iddat lillazeena aamanoo billaahi wa Rusulih; zaalika fadlul laahi yu'teehi many yashaaa'; wal laahu zul fadlil 'azeem
- Maaa asaaba min museebatin fil ardi wa laa feee anfusikum illaa fee kitaabim min qabli an nabra ahaa; innaa zaalika 'alal laahi yaseer
- Likailaa ta'saw 'alaa maa faatakum wa laa tafrahoo bimaaa aataakum; wallaahu laa yuhibbu kulla mukhtaalin fakhoor
- Allazeeena yabkhaloona wa yaamuroonan naasa bil bukhl; wa many yatawalla fa innal laaha Huwal Ghaniyyul Hameed
- Laqad arsalnaa Rusulanaa bilbaiyinaati wa anzalnaa ma'ahumul Kitaaba wal Meezaana liyaqooman naasu bilqist, wa anzalnal hadeeda feehi baasun shadeedunw wa manaafi'u linnaasi wa liya'lamal laahu many yansuruhoo wa Rusulahoo bilghaib; innal laaha Qawiyyun 'Azeez
- Wa laqad arsalnaa Noohanw wa Ibraaheema wa ja'alnaa fee zurriyyatihiman nubuwwata wal Kitaaba faminhum muhtad; wa kaseerum minhum faasiqoon
- Summa qaffainaa 'alaa aasaarihim bi Rusulinaa wa qaffainaa bi 'Eesab ni Maryama wa aatainaahul Injeela wa ja'alnaa fee quloobil lazeenat taba'oohu ra'fatanw wa rahmatanw rahbaaniyyatan ibtada'ooha maa katabnaahaa 'alaihim illab tighaaa'a ridwaanil laahi famaa ra'awhaa haqqa ri'aayatihaa; fa aatainal lazeena aamanoo minhum ajrahum; wa kaseerum minhum faasiqoon
- Yaaa ayyuhal lazeena aamaanut taqullaaha wa aaminoo bi Rasoolihee yu'tikum kiflaini mir rahmatihee wa yaj'al lakum nooran tamshoona bihee wa yaghfir lakum; wallaahu Ghafoorur Raheem
- Li'alla ya'lama Ahlul kitaabi allaa yaqdiroona 'alaa shai'in min fadlil laahi wa annal fadla bi Yadil laahi yu'teehi many yashaaa'; wallaahu Zul fadilil 'azeem (End Juz 27)
- Transliteration: Bismillahir Rahmanir Rahim.
In the name of Allah, Most Gracious, Most Merciful.
- Whatever is in the heavens and on earth,- let it declare the Praises and Glory of Allah: for He is the Exalted in Might, the Wise.
- To Him belongs the dominion of the heavens and the earth: It is He Who gives Life and Death; and He has Power over all things.
- He is the First and the Last, the Evident and the Immanent: and He has full knowledge of all things.
- He it is Who created the heavens and the earth in Six Days, and is moreover firmly established on the Throne (of Authority). He knows what enters within the earth and what comes forth out of it, what comes down from heaven and what mounts up to it. And He is with you wheresoever ye may be. And Allah sees well all that ye do.
- To Him belongs the dominion of the heavens and the earth: and all affairs are referred back to Allah.
- He merges Night into Day, and He merges Day into Night; and He has full knowledge of the secrets of (all) hearts.
- Believe in Allah and His messenger, and spend (in charity) out of the (substance) whereof He has made you heirs. For, those of you who believe and spend (in charity),- for them is a great Reward.
- What cause have ye why ye should not believe in Allah?- and the Messenger invites you to believe in your Lord, and has indeed taken your Covenant, if ye are men of Faith.
- He is the One Who sends to His Servant Manifest Signs, that He may lead you from the depths of Darkness into the Light and verily Allah is to you most kind and Merciful.
- And what cause have ye why ye should not spend in the cause of Allah?- For to Allah belongs the heritage of the heavens and the earth. Not equal among you are those who spent (freely) and fought, before the Victory, (with those who did so later). Those are higher in rank than those who spent (freely) and fought afterwards. But to all has Allah promised a goodly (reward). And Allah is well acquainted with all that ye do.
- Who is he that will Loan to Allah a beautiful loan? for (Allah) will increase it manifold to his credit, and he will have (besides) a liberal Reward.
- One Day shalt thou see the believing men and the believing women- how their Light runs forward before them and by their right hands: (their greeting will be): "Good News for you this Day! Gardens beneath which flow rivers! to dwell therein for aye! This is indeed the highest Achievement!"
- One Day will the Hypocrites- men and women - say to the Believers: "Wait for us! Let us borrow (a Light) from your Light!" It will be said: "Turn ye back to your rear! then seek a Light (where ye can)!" So a wall will be put up betwixt them, with a gate therein. Within it will be Mercy throughout, and without it, all alongside, will be (Wrath and) Punishment!
- (Those without) will call out, "Were we not with you?" (The others) will reply, "True! but ye led yourselves into temptation; ye looked forward (to our ruin); ye doubted (Allah´s Promise); and (your false) desires deceived you; until there issued the Command of Allah. And the Deceiver deceived you in respect of Allah.
- "This Day shall no ransom be accepted of you, nor of those who rejected Allah." Your abode is the Fire: that is the proper place to claim you: and an evil refuge it is!"
- Has not the Time arrived for the Believers that their hearts in all humility should engage in the remembrance of Allah and of the Truth which has been revealed (to them), and that they should not become like those to whom was given Revelation aforetime, but long ages passed over them and their hearts grew hard? For many among them are rebellious transgressors.
- Know ye (all) that Allah giveth life to the earth after its death! already have We shown the Signs plainly to you, that ye may learn wisdom.
- For those who give in Charity, men and women, and loan to Allah a Beautiful Loan, it shall be increased manifold (to their credit), and they shall have (besides) a liberal reward.
- And those who believe in Allah and His messengers- they are the Sincere (lovers of Truth), and the witnesses (who testify), in the eyes of their Lord: They shall have their Reward and their Light. But those who reject Allah and deny Our Signs,- they are the Companions of Hell-Fire.
- Know ye (all), that the life of this world is but play and amusement, pomp and mutual boasting and multiplying, (in rivalry) among yourselves, riches and children. Here is a similitude: How rain and the growth which it brings forth, delight (the hearts of) the tillers; soon it withers; thou wilt see it grow yellow; then it becomes dry and crumbles away. But in the Hereafter is a Penalty severe (for the devotees of wrong). And Forgiveness from Allah and (His) Good Pleasure (for the devotees of Allah). And what is the life of this world, but goods and chattels of deception?
- Be ye foremost (in seeking) Forgiveness from your Lord, and a Garden (of Bliss), the width whereof is as the width of heaven and earth, prepared for those who believe in Allah and His messengers: that is the Grace of Allah, which He bestows on whom he pleases: and Allah is the Lord of Grace abounding.
- No misfortune can happen on earth or in your souls but is recorded in a decree before We bring it into existence: That is truly easy for Allah:
- In order that ye may not despair over matters that pass you by, nor exult over favours bestowed upon you. For Allah loveth not any vainglorious boaster,-
- Such persons as are covetous and commend covetousness to men. And if any turn back (from Allah´s Way), verily Allah is Free of all Needs, Worthy of all Praise.
- We sent aforetime our messengers with Clear Signs and sent down with them the Book and the Balance (of Right and Wrong), that men may stand forth in justice; and We sent down Iron, in which is (material for) mighty war, as well as many benefits for mankind, that Allah may test who it is that will help, Unseen, Him and His messengers: For Allah is Full of Strength, Exalted in Might (and able to enforce His Will).
- And We sent Noah and Abraham, and established in their line Prophethood and Revelation: and some of them were on right guidance. But many of them became rebellious transgressors.
- Then, in their wake, We followed them up with (others of) Our messengers: We sent after them Jesus the son of Mary, and bestowed on him the Gospel; and We ordained in the hearts of those who followed him Compassion and Mercy. But the Monasticism which they invented for themselves, We did not prescribe for them: (We commanded) only the seeking for the Good Pleasure of Allah; but that they did not foster as they should have done. Yet We bestowed, on those among them who believed, their (due) reward, but many of them are rebellious transgressors.
- O ye that believe! Fear Allah, and believe in His Messenger, and He will bestow on you a double portion of His Mercy: He will provide for you a Light by which ye shall walk (straight in your path), and He will forgive you (your past): for Allah is Oft-Forgiving, Most Merciful.
- That the People of the Book may know that they have no power whatever over the Grace of Allah, that (His) Grace is (entirely) in His Hand, to bestow it on whomsoever He wills. For Allah is the Lord of Grace abounding.
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